Studies On Slack

I. Imagine a distant planet full of eyeless animals. Evolving eyes is hard: they need to evolve Eye Part 1, then Eye Part 2, then Eye Part 3, in that order. Each of these requires a separate series of rare mutations. Here on Earth, scientists believe each of these mutations must have had its own benefits – in the land of the blind, the man with only Eye Part 1 is king. But on this hypothetical alien planet, there is no such luck. You need all three Eye Parts or they’re useless. Worse, each Eye Part is metabolically costly; the animal needs to eat 1% more food per Eye Part it has. An animal with a full eye would be much more fit than anything else around, but an animal with only one or two Eye Parts will be at a small disadvantage. So these animals will only evolve eyes in conditions of relatively weak evolutionary pressure. In a world of intense and perfect competition, where the fittest animal always survives to reproduce and the least fit always dies, the animal with Eye Part 1 will always die – it’s less fit than its fully-eyeless peers. The weaker the competition, and the more randomness dominates over survival-of-the-fittest, the more likely an animal with Eye Part 1 can survive and reproduce long enough to eventually produce a descendant with Eye Part 2, and so on. There are lots of ways to decrease evolutionary pressure. Maybe natural disasters often decimate the population, dozens of generations are spent recolonizing empty land, and during this period there’s more than enough for everyone and nobody has to compete. Maybe there are frequent whalefalls, and any animal nearby has hit the evolutionary jackpot and will have thousands of descendants. Maybe the population is isolated in little islands and mountain valleys, and one gene or another can reach fixation…

Book Review: The Secret Of Our Success

[Previously in sequence: Epistemic Learned Helplessness] I. “Culture is the secret of humanity’s success” sounds like the most vapid possible thesis. The Secret Of Our Success by anthropologist Joseph Henrich manages to be an amazing book anyway. Henrich wants to debunk (or at least clarify) a popular view where humans succeeded because of our raw intelligence. In this view, we are smart enough to invent neat tools that help us survive and adapt to unfamiliar environments. Against such theories: we cannot actually do this. Henrich walks the reader through many stories about European explorers marooned in unfamiliar environments. These explorers usually starved to death. They starved to death in the middle of endless plenty. Some of them were in Arctic lands that the Inuit considered among their richest hunting grounds. Others were in jungles, surrounded by edible plants and animals. One particularly unfortunate group was in Alabama, and would have perished entirely if they hadn’t been captured and enslaved by local Indians first. These explorers had many advantages over our hominid ancestors. For one thing, their exploration parties were made up entirely of strong young men in their prime, with no need to support women, children, or the elderly. They were often selected for their education and intelligence. Many of them were from Victorian Britain, one of the most successful civilizations in history, full of geniuses like Darwin and Galton. Most of them had some past experience with wilderness craft and survival. But despite their big brains, when faced with the task our big brains supposedly evolved for – figuring out how to do hunting and gathering in a wilderness environment – they failed pathetically. Nor is it surprising that they failed. Hunting and gathering is…

[REPOST] Epistemic Learned Helplessness

[This is a slightly edited repost of an essay from my old LiveJournal] A friend recently complained about how many people lack the basic skill of believing arguments. That is, if you have a valid argument for something, then you should accept the conclusion. Even if the conclusion is unpopular, or inconvenient, or you don’t like it. He envisioned an art of rationality that would make people believe something after it had been proven to them. And I nodded my head, because it sounded reasonable enough, and it wasn’t until a few hours later that I thought about it again and went “Wait, no, that would be a terrible idea.” I don’t think I’m overselling myself too much to expect that I could argue circles around the average uneducated person. Like I mean that on most topics, I could demolish their position and make them look like an idiot. Reduce them to some form of “Look, everything you say fits together and I can’t explain why you’re wrong, I just know you are!” Or, more plausibly, “Shut up I don’t want to talk about this!” And there are people who can argue circles around me. Maybe not on every topic, but on topics where they are experts and have spent their whole lives honing their arguments. When I was young I used to read pseudohistory books; Immanuel Velikovsky’s Ages in Chaos is a good example of the best this genre has to offer. I read it and it seemed so obviously correct, so perfect, that I could barely bring myself to bother to search out rebuttals. And then I read the rebuttals, and they were so obviously correct, so devastating, that I couldn’t believe I had ever been so dumb as to believe Velikovsky. And then I read the rebuttals to the rebuttals, and they were so obviously correct that I felt silly for ever doubting. And so on for several more iterations,…

Sort By Controversial

[Epistemic status: fiction] Thanks for letting me put my story on your blog. Mainstream media is crap and no one would have believed me anyway. This starts in September 2017. I was working for a small online ad startup. You know the ads on Facebook and Twitter? We tell companies how to get them the most clicks. This startup – I won’t tell you the name – was going to add deep learning, because investors will throw money at anything that uses the words “deep learning”. We train a network to predict how many upvotes something will get on Reddit. Then we ask it how many likes different ads would get. Then we use whatever ad would get the most likes. This guy (who is not me) explains it better. Why Reddit? Because the upvotes and downvotes are simpler than all the different Facebook reacts, plus the subreddits allow demographic targeting, plus there’s an archive of 1.7 billion Reddit comments you can download for training data. We trained a network to predict upvotes of Reddit posts based on their titles. Any predictive network doubles as a generative network. If you teach a neural net to recognize dogs, you can run it in reverse to get dog pictures. If you train a network to predict Reddit upvotes, you can run it in reverse to generate titles it predicts will be highly upvoted. We tried this and it was pretty funny. I don’t remember the exact wording, but for /r/politics it was something like “Donald Trump is no longer the president. All transgender people are the president.” For r/technology it was about Elon Musk saving Net Neutrality. You can also generate titles that will get maximum downvotes, but this is boring: it will just say things that sound like spam about penis pills. Reddit has a feature where you can sort posts by controversial. You can see the algorithm…

Conflict Vs. Mistake

Jacobite – which is apparently still a real magazine and not a one-off gag making fun of Jacobin – summarizes their article Under-Theorizing Government as “You’ll never hear the terms ‘principal-agent problem,’ ‘rent-seeking,’ or ‘aligning incentives’ from socialists. That’s because they expect ideology to solve all practical considerations of governance.” There have been some really weird and poorly-informed socialist critiques of public choice theory lately, and this article generalizes from those to a claim that Marxists just don’t like considering the hard technical question of how to design a good government. This would explain why their own governments so often fail. Also why, whenever existing governments are bad, Marxists immediately jump to the conclusion that they must be run by evil people who want them to be bad on purpose. In trying to think of how a Marxist might respond to this attack, I thought of commenter nobearsolow’s conflict vs. mistake dichotomy (itself related to the three perspectives of sociology). To massively oversimplify: Mistake theorists treat politics as science, engineering, or medicine. The State is diseased. We’re all doctors, standing around arguing over the best diagnosis and cure. Some of us have good ideas, others have bad ideas that wouldn’t help, or that would cause too many side effects. Conflict theorists treat politics as war. Different blocs with different interests are forever fighting to determine whether the State exists to enrich the Elites or to help the People. Mistake theorists view debate as essential. We all bring different forms of expertise to the table, and once we all understand the whole situation, we can use wisdom-of-crowds to converge on the treatment plan that best fits the need of our mutual patient, the…

Guided By The Beauty Of Our Weapons

[Content note: kind of talking around Trump supporters and similar groups as if they’re not there.] I. Tim Harford writes The Problem With Facts, which uses Brexit and Trump as jumping-off points to argue that people are mostly impervious to facts and resistant to logic: All this adds up to a depressing picture for those of us who aren’t ready to live in a post-truth world. Facts, it seems, are toothless. Trying to refute a bold, memorable lie with a fiddly set of facts can often serve to reinforce the myth. Important truths are often stale and dull, and it is easy to manufacture new, more engaging claims. And giving people more facts can backfire, as those facts provoke a defensive reaction in someone who badly wants to stick to their existing world view. “This is dark stuff,” says Reifler. “We’re in a pretty scary and dark time.” He admits he has no easy answers, but cites some studies showing that “scientific curiosity” seems to help people become interested in facts again. He thinks maybe we can inspire scientific curiosity by linking scientific truths to human interest stories, by weaving compelling narratives, and by finding “a Carl Sagan or David Attenborough of social science”. I think this is generally a good article and makes important points, but there are three issues I want to highlight as possibly pointing to a deeper pattern. First, the article makes the very strong claim that “facts are toothless” – then tries to convince its readers of this using facts. For example, the article highlights a study by Nyhan & Reifler which finds a “backfire effect” – correcting people’s misconceptions only makes them cling to those misconceptions more strongly. Harford expects us to be impressed by this study. But how is this different from all of those social science…

Book Review: Seeing Like A State

I. Seeing Like A State is the book G.K. Chesterton would have written if he had gone into economic history instead of literature. Since he didn’t, James Scott had to write it a century later. The wait was worth it. Scott starts with the story of “scientific forestry” in 18th century Prussia. Enlightenment rationalists noticed that peasants were just cutting down whatever trees happened to grow in the forests, like a chump. They came up with a better idea: clear all the forests and replace them by planting identical copies of Norway spruce (the highest-lumber-yield-per-unit-time tree) in an evenly-spaced rectangular grid. Then you could just walk in with an axe one day and chop down like a zillion trees an hour and have more timber than you could possibly ever want. This went poorly. The impoverished ecosystem couldn’t support the game animals and medicinal herbs that sustained the surrounding peasant villages, and they suffered an economic collapse. The endless rows of identical trees were a perfect breeding ground for plant diseases and forest fires. And the complex ecological processes that sustained the soil stopped working, so after a generation the Norway spruces grew stunted and malnourished. Yet for some reason, everyone involved got promoted, and “scientific forestry” spread across Europe and the world. And this pattern repeats with suspicious regularity across history, not just in biological systems but also in social ones. Natural organically-evolved cities tend to be densely-packed mixtures of dark alleys, tiny shops, and overcrowded streets. Modern scientific rationalists came up with a better idea: an evenly-spaced rectangular grid of identical giant Brutalist apartment buildings separated by wide boulevards, with everything separated into carefully-zoned…

Considerations On Cost Disease

I. Tyler Cowen writes about cost disease. I’d previously heard the term used to refer only to a specific theory of why costs are increasing, involving labor becoming more efficient in some areas than others. Cowen seems to use it indiscriminately to refer to increasing costs in general – which I guess is fine, goodness knows we need a word for that. Cowen assumes his readers already understand that cost disease exists. I don’t know if this is true. My impression is that most people still don’t know about cost disease, or don’t realize the extent of it. So I thought I would make the case for the cost disease in the sectors Tyler mentions – health care and education – plus a couple more. First let’s look at primary education: There was some argument about the style of this graph, but as per Politifact the basic claim is true. Per student spending has increased about 2.5x in the past forty years even after adjusting for inflation. At the same time, test scores have stayed relatively stagnant. You can see the full numbers here, but in short, high school students’ reading scores went from 285 in 1971 to 287 today – a difference of 0.7%. There is some heterogenity across races – white students’ test scores increased 1.4% and minority students’ scores by about 20%. But it is hard to credit school spending for the minority students’ improvement, which occurred almost entirely during the period from 1975-1985. School spending has been on exactly the same trajectory before and after that time, and in white and minority areas, suggesting that there was something specific about that decade which improved minority (but not white) scores. Most likely this was the general improvement in minorities’ conditions around that time, giving them better nutrition and a more stable family…

Book Review: Age of Em

[Note: I really liked this book and if I criticize it that’s not meant as an attack but just as what I do with interesting ideas. Note that Robin has offered to debate me about some of this and I’ve said no – mostly because I hate real-time debates and have bad computer hardware – but you may still want to take this into account when considering our relative positions. Mild content warning for murder, rape, and existential horror. Errors in Part III are probably my own, not the book’s.] I. There are some people who are destined to become adjectives. Pick up a David Hume book you’ve never read before and it’s easy to recognize the ideas and style as Humean. Everything Tolkien wrote is Tolkienesque in a non-tautological sense. This isn’t meant to denounce either writer as boring. Quite the opposite. They produced a range of brilliant and diverse ideas. But there was a hard-to-define and very consistent ethos at the foundation of both. Both authors were very much like themselves. Robin Hanson is more like himself than anybody else I know. He’s obviously brilliant – a PhD in economics, a masters in physics, work for DARPA, Lockheed, NASA, George Mason, and the Future of Humanity Institute. But his greatest aptitude is in being really, really Hansonian. Bryan Caplan describes it as well as anybody: When the typical economist tells me about his latest research, my standard reaction is ‘Eh, maybe.’ Then I forget about it. When Robin Hanson tells me about his latest research, my standard reaction is ‘No way! Impossible!’ Then I think about it for years. This is my experience too. I think I said my first “No way! Impossible!” sometime around 2008 after reading his blog Overcoming Bias. Since then he’s influenced my thinking more than almost anyone else I’ve ever read. When I…

Book Review: Albion’s Seed

I. Albion’s Seed by David Fischer is a history professor’s nine-hundred-page treatise on patterns of early immigration to the Eastern United States. It’s not light reading and not the sort of thing I would normally pick up. I read it anyway on the advice of people who kept telling me it explains everything about America. And it sort of does. In school, we tend to think of the original American colonists as “Englishmen”, a maximally non-diverse group who form the background for all of the diversity and ethnic conflict to come later. Fischer’s thesis is the opposite. Different parts of the country were settled by very different groups of Englishmen with different regional backgrounds, religions, social classes, and philosophies. The colonization process essentially extracted a single stratum of English society, isolated it from all the others, and then plunked it down on its own somewhere in the Eastern US. I used to play Alpha Centauri, a computer game about the colonization of its namesake star system. One of the dynamics that made it so interesting was its backstory, where a Puerto Rican survivalist, an African plutocrat, and other colorful characters organized their own colonial expeditions and competed to seize territory and resources. You got to explore not only the settlement of a new world, but the settlement of a new world by societies dominated by extreme founder effects. What kind of weird pathologies and wonderful innovations do you get when a group of overly romantic Scottish environmentalists is allowed to develop on its own trajectory free of all non-overly-romantic-Scottish-environmentalist influences? Albion’s Seed argues that this is basically the process that formed several early US states. Fischer describes four of these migrations: the Puritans to…

Against Tulip Subsidies

I. Imagine a little kingdom with a quaint custom: when a man likes a woman, he offers her a tulip; if she accepts, they are married shortly thereafter. A couple who marries sans tulip is considered to be living in sin; no other form of proposal is appropriate or accepted. One day, a Dutch trader comes to the little kingdom. He explains that his homeland also has a quaint custom involving tulips: they speculate on them, bidding the price up to stratospheric levels. Why, in the Netherlands, a tulip can go for ten times more than the average worker earns in a year! The trader is pleased to find a new source of bulbs, and offers the people of the kingdom a few guilders per tulip, which they happily accept. Soon other Dutch traders show up and start a bidding war. The price of tulips goes up, and up, and up; first dozens of guilders, then hundreds. Tulip-growers make a fortune, but everyone else is less pleased. Suitors wishing to give a token of their love find themselves having to invest their entire life savings – with no guarantee that the woman will even say yes! Soon, some of the poorest people are locked out of marriage and family-raising entirely. Some of the members of Parliament are outraged. Marriage is, they say, a human right, and to see it forcibly denied the poor by foreign speculators is nothing less than an abomination. They demand that the King provide every man enough money to guarantee he can buy a tulip. Some objections are raised: won’t it deplete the Treasury? Are we obligated to buy everyone a beautiful flawless bulb, or just the sickliest, grungiest plant that will technically satisfy the requirements of the ritual? If some man continuously proposes to women who reject him, are we obligated to pay for a new bulb each time, subsidizing his stupidity?…

The Categories Were Made For Man, Not Man For The Categories

I. “Silliest internet atheist argument” is a hotly contested title, but I have a special place in my heart for the people who occasionally try to prove Biblical fallibility by pointing out whales are not a type of fish. (this is going to end up being a metaphor for something, so bear with me) The argument goes like this. Jonah got swallowed by a whale. But the Bible says Jonah got swallowed by a big fish. So the Bible seems to think whales are just big fish. Therefore the Bible is fallible. Therefore, the Bible was not written by God. The first problem here is that “whale” is just our own modern interpretation of the Bible. For all we know, Jonah was swallowed by a really really really big herring. The second problem is that if the ancient Hebrews want to call whales a kind of fish, let them call whales a kind of fish. I’m not making the weak and boring claim that since they’d never discovered genetics they don’t know better. I am making the much stronger claim that, even if the ancient Hebrews had taken enough of a break from murdering Philistines and building tabernacles to sequence the genomes of all known species of aquatic animals, there’s nothing whatsoever wrong, false, or incorrect with them calling a whale a fish. Now, there’s something wrong with saying “whales are phylogenetically just as closely related to bass, herring, and salmon as these three are related to each other.” What’s wrong with the statement is that it’s false. But saying “whales are a kind of fish” isn’t. Suppose you travel back in time to ancient Israel and try to explain to King Solomon that whales are a kind of mammal and not a kind of fish. Your translator isn’t very good, so you pause to explain “fish” and “mammal” to Solomon. You tell him that fish is “the sort of thing herring, bass,…

Archipelago and Atomic Communitarianism

I. In the old days, you had your Culture, and that was that. Your Culture told you lots of stuff about what you were and weren’t allowed to do, and by golly you listened. Your Culture told you to work the job prescribed to you by your caste and gender, to marry who your parents told you to marry or at least someone of the opposite sex, to worship at the proper temples and the proper times, and to talk about proper things as opposed to the blasphemous things said by the tribe over there. Then we got Liberalism, which said all of that was mostly bunk. Like Wicca, its motto is “Do as you will, so long as it harms none”. Or in more political terms, “Your right to swing your fist ends where my nose begins” or “If you don’t like gay sex, don’t have any” or “If you don’t like this TV program, don’t watch it” or “What happens in the bedroom between consenting adults is none of your business” or “It neither breaks my arm nor picks my pocket”. Your job isn’t to enforce your conception of virtue upon everyone to build the Virtuous Society, it’s to live your own life the way you want to live it and let other people live their own lives the way they want to live them. This is the much-maligned “atomic individualism,” or maybe just liberalism boiled down to its pure essence. But atomic individualism wasn’t as great a solution as it sounded. Maybe one of the first cracks was tobacco ads. Even though putting up a billboard saying “SMOKE MARLBORO” neither breaks anyone’s arm nor picks their pocket, it shifts social expectations in such a way that bad effects occur. It’s hard to dismiss that with “Well, it’s people’s own choice to smoke and they should live their lives the way they want” if studies show that more people will want to live their lives in a way that gives them cancer in…

The Control Group Is Out Of Control

I. Allan Crossman calls parapsychology the control group for science. That is, in let’s say a drug testing experiment, you give some people the drug and they recover. That doesn’t tell you much until you give some other people a placebo drug you know doesn’t work – but which they themselves believe in – and see how many of them recover. That number tells you how many people will recover whether the drug works or not. Unless people on your real drug do significantly better than people on the placebo drug, you haven’t found anything. On the meta-level, you’re studying some phenomenon and you get some positive findings. That doesn’t tell you much until you take some other researchers who are studying a phenomenon you know doesn’t exist – but which they themselves believe in – and see how many of them get positive findings. That number tells you how many studies will discover positive results whether the phenomenon is real or not. Unless studies of the real phenomenon do significantly better than studies of the placebo phenomenon, you haven’t found anything. Trying to set up placebo science would be a logistical nightmare. You’d have to find a phenomenon that definitely doesn’t exist, somehow convince a whole community of scientists across the world that it does, and fund them to study it for a couple of decades without them figuring it out. Luckily we have a natural experiment in terms of parapsychology – the study of psychic phenomena – which most reasonable people believe don’t exist, but which a community of practicing scientists believes in and publishes papers on all the time. The results are pretty dismal. Parapsychologists are able to produce experimental evidence for psychic phenomena about as easily as normal scientists are able to produce such evidence for…

In Favor of Niceness, Community, and Civilization

[Content warning: Discussion of social justice, discussion of violence, spoilers for Jacqueline Carey books.] [Edit 10/25: This post was inspired by a debate with a friend of a friend on Facebook who has since become somewhat famous. I’ve renamed him here to “Andrew Cord” to protect his identity.] I. Andrew Cord criticizes me for my bold and controversial suggestion that maybe people should try to tell slightly fewer blatant hurtful lies: I just find it kind of darkly amusing and sad that the “rationalist community” loves “rationality is winning” so much as a tagline and yet are clearly not winning. And then complain about losing rather than changing their tactics to match those of people who are winning. Which is probably because if you really want to be the kind of person who wins you have to actually care about winning something, which means you have to have politics, which means you have to embrace “politics the mindkiller” and “politics is war and arguments are soldiers”, and Scott would clearly rather spend the rest of his life losing than do this. That post [the one debunking false rape statistics] is exactly my problem with Scott. He seems to honestly think that it’s a worthwhile use of his time, energy and mental effort to download evil people’s evil worldviews into his mind and try to analytically debate them with statistics and cost-benefit analyses. He gets mad at people whom he detachedly intellectually agrees with but who are willing to back up their beliefs with war and fire rather than pussyfooting around with debate-team nonsense. It honestly makes me kind of sick. It is exactly the kind of thing that “social justice” activists like me intend to attack and “trigger” when we use “triggery” catchphrases about the mewling pusillanimity of privileged white…